This site is for the Berkeley Dharma and Recovery Group led by Walt Opie. We meet on the second Tuesday of each month from 7:30 - 9 pm at the Northbrae Community Church (941 The Alameda, Berkeley, CA) in Room #1 upstairs. Walt is a graduate of the Spirit Rock Community Dharma Leaders program and the Sati Center Buddhist Chaplaincy program. He has been mentored by Kevin Griffin (author of "One Breath at a Time: Buddhism and the Twelve Steps").
Tuesday, October 14, 2014
The Four Principles of Mindful Transformation (taken from The Wise Heart by Jack Kornfield)
RAIN (technique for looking at our
difficulties):
1 – Recognize
(pause & step out of denial for true freedom from suffering—name and
inwardly bow to our experience—“ah, the judging mind…”)
2 – Accept
(relax & open to the facts before us, not passive; Say, “This too.”)
3 - Investigate
[body, feeling tone, mind & dharma] (also called "seeing deeply"; Jack Kornfield says,
“Whenever we are stuck, it is because we have not looked deeply enough into the
nature of the experience.”)
4 - Non-Identify
(notice how we identify it as “me” or “mine” + awareness)
Monday, July 7, 2014
Upcoming Schedule
Tuesday, July 8 - Walt Opie
Tuesday, July 15 - Jeff Lindemood
Tuesday, July 22 - Walt Opie
Tuesday, July 29 - Walt Opie
Tuesday, August 5 - Walt Opie
Tuesday, August 12 - Walt Opie
Tuesday, August 19 - Walt Opie
Tuesday, August 26 - Walt Opie
Tuesday, July 15 - Jeff Lindemood
Tuesday, July 22 - Walt Opie
Tuesday, July 29 - Walt Opie
Tuesday, August 5 - Walt Opie
Tuesday, August 12 - Walt Opie
Tuesday, August 19 - Walt Opie
Tuesday, August 26 - Walt Opie
Monday, June 9, 2014
Nothing Extra by Joan Halifax
[This is a quote from last week's talk that seemed to resonate with people. -w.o.]
Nothing Extra by Joan Halifax (Zen teacher):
Nothing Extra by Joan Halifax (Zen teacher):
"Some years ago, walking across the Himalayas, I
realized I would never make it over those mountains unless I let go of
everything extra. That meant I had to lighten up my mind as well as my
overloaded daypack. It all came down to one simple sentence: Nothing extra!
Just as these two legs carried me across mountains, those same words carry me
through complicated days. They always remind me to let go. They also remind me
of the weightlessness and ease of a whole and dedicated heart."
Monday, April 21, 2014
A Few Quotes from the Last Talk
Here are a few quotes from last week that people really liked and requested:
From As Bill Sees It:
“We recovered alcoholics are not so much brothers in virtue as we are brothers in our defects, and in our common strivings to overcome them.” –letter by Bill W. in 1946
From Small Boat, Great Mountain by Ajahn Amaro (pg. 91):
Even when we’re getting the axe internally, such as intense waves of greed or waves of fear and anxiety or waves of nostalgia and longing, it’s that gesture of turning towards these experiences and accepting them as they are that allows the heart to be free. True wisdom, far from being beyond the practice of kindness, actually depends on such undiscriminating acceptance of the beautiful and the ugly alike. When we stop running away from things that are apparently painful, even unbearable, and fully engage in the gesture of acceptance and surrender, there is a magical transformation. We transform the so-called difficulty and move into an entirely different state.
Even when we’re getting the axe internally, such as intense waves of greed or waves of fear and anxiety or waves of nostalgia and longing, it’s that gesture of turning towards these experiences and accepting them as they are that allows the heart to be free. True wisdom, far from being beyond the practice of kindness, actually depends on such undiscriminating acceptance of the beautiful and the ugly alike. When we stop running away from things that are apparently painful, even unbearable, and fully engage in the gesture of acceptance and surrender, there is a magical transformation. We transform the so-called difficulty and move into an entirely different state.
Tuesday, April 15, 2014
Upcoming Schedule
Tuesday, April 22 - Walt Opie
Tuesday, April 29 - Jeff Lindemood
Tuesday, May 6 - Kevin Griffin
Tuesday, May 13 - Walt Opie
Tuesday, May 20 - Walt Opie
Tuesday, May 27 - Walt Opie
Tuesday, March 25, 2014
Acceptance & Serenity: Daylong for People in Recovery at EBMC on 4/13/14
Join Shahara Godfrey and Walt Opie for a daylong at the East Bay Meditation Center (EBMC) in downtown Oakland on April 13, 2014 from 10 am - 5 pm. The topic of this daylong for people in recovery is Acceptance and Serenity. Click here for more information.
During this daylong for people in recovery, we will explore how our Buddhist practices of mindfulness meditation and the four Brahma Viharas (or Divine Abodes), especially Equanimity, can help us cultivate greater acceptance and serenity in our daily lives. No meditation experience is necessary. All are welcome.
Registration: Registration is required and space is limited. Click here or on the link below to register:
http://eastbaymeditation.org/ebmcreg/?event=apr14recovery
Cost: Dana (donation only). There is no registration fee for attending this event.
http://eastbaymeditation.org/ebmcreg/?event=apr14recovery
Cost: Dana (donation only). There is no registration fee for attending this event.
Tuesday, March 18, 2014
Take Refuge in the Island Within Yourself
Here's a link to a talk by Thich Nhat Hanh on the "Island Inside" suggested by Paul from the Berkeley Dharma & Recovery group:
http://youtu.be/1un_agCuMzw
And here's an written excerpt of the talk (with thanks to EricaZen):
There are days when you feel that it’s not your day. Everything goes wrong. And the more effort you make the situation becomes worse. Of course you have gone through days like that in your life. You fail in everything, you suffer, you get angry, people blame you, you are not happy… you are frustrated. And you tell yourself that you have to make more effort, but the more effort you make, the worse the situation becomes. And now it is time to stop everything, it’s time to go home to yourself and take refuge. You have to close your windows: the eyes, the ears… you should close your windows. You should not be in touch with the outside any more. You have to close the windows of your hermitage because there is a hermitage within yourself that is the island of self that you are going to discover. If you continue to be on the outside, you continue to suffer. That is why in moments like that you have to go home to the island of self. And the first thing you do is exactly the same thing that I did at the hermitage, to close the five windows: Eyes, ears, nose, tongue, body, mind. Don’t look, don’t listen, don’t touch, don’t think… stop everything, to prevent the strong wind from the outside to continue to blow in and to make you miserable. Because the eye is a window, the ear is a window, the mind is a window, if you keep them open the wind of disturbance will blow in and make it worse and worse. Don’t try anymore… STOP TRYING and shut the windows, you shut also the door, and you go to the chimney and make a fire. You want to get the feeling of warmth, comfort… by practicing mindful breathing, going home to yourself, and rearrange everything, your feelings, your perceptions, your emotions, how they are all scattered all over, it’s a mess. You can now recognize each feeling, each emotion, and you have to collect them, like I collected the sheets of paper that were scattered a little bit all over. Practice mindfulness and concentration and tidy up everything inside yourself. Everyone has a hermitage within.
http://youtu.be/1un_agCuMzw
And here's an written excerpt of the talk (with thanks to EricaZen):
There are days when you feel that it’s not your day. Everything goes wrong. And the more effort you make the situation becomes worse. Of course you have gone through days like that in your life. You fail in everything, you suffer, you get angry, people blame you, you are not happy… you are frustrated. And you tell yourself that you have to make more effort, but the more effort you make, the worse the situation becomes. And now it is time to stop everything, it’s time to go home to yourself and take refuge. You have to close your windows: the eyes, the ears… you should close your windows. You should not be in touch with the outside any more. You have to close the windows of your hermitage because there is a hermitage within yourself that is the island of self that you are going to discover. If you continue to be on the outside, you continue to suffer. That is why in moments like that you have to go home to the island of self. And the first thing you do is exactly the same thing that I did at the hermitage, to close the five windows: Eyes, ears, nose, tongue, body, mind. Don’t look, don’t listen, don’t touch, don’t think… stop everything, to prevent the strong wind from the outside to continue to blow in and to make you miserable. Because the eye is a window, the ear is a window, the mind is a window, if you keep them open the wind of disturbance will blow in and make it worse and worse. Don’t try anymore… STOP TRYING and shut the windows, you shut also the door, and you go to the chimney and make a fire. You want to get the feeling of warmth, comfort… by practicing mindful breathing, going home to yourself, and rearrange everything, your feelings, your perceptions, your emotions, how they are all scattered all over, it’s a mess. You can now recognize each feeling, each emotion, and you have to collect them, like I collected the sheets of paper that were scattered a little bit all over. Practice mindfulness and concentration and tidy up everything inside yourself. Everyone has a hermitage within.
Thursday, February 13, 2014
Quotes on Doubt & Step Two
NOTE: This week at the group we talked about working with doubt in our meditation practice and as related to Step Two ("Came to believe that a Power greater than ourselves could restore us to sanity"). Below are some quotes I shared related to this topic in case you want to read them for further reflection:
Seeking the Heart of Wisdom by Joseph Goldstein & Jack Kornfield, pg. 35:
Doubt can be the most
difficult of all (the hindrances) to work with, because when we believe it and
get caught by it, our practice just stops cold. We become paralyzed. All kinds
of doubt might assail us; doubts about ourselves and our capacities; doubts
about our teachers; doubts about the dharma itself—“Does it really work? I sit
here and all that happens is my knees hurt and I feel restless. Maybe the
Buddha didn’t really know what he was talking about.” We might doubt the
practice or doubt that it is the right practice for us. “It’s too hard. Maybe I
should try Sufi dancing.” Or we think it’s the right practice but the wrong
time. Or it’s the right practice and the right time, but our body’s not yet in
good enough shape. It doesn’t matter what the object is; when the skeptical,
doubting mind catches us, we’re stuck.
A Burning Desire by Kevin Griffin, pg. 150:
Ultimately, I think we
should be most concerned, not about the accuracy of our beliefs, but about
their efficacy. Oftentimes I can’t know if they are true, but I can usually
tell if they are helping me or not. And that’s what I want to know. Are my
beliefs leading to the end of suffering?
Twelve Steps & Twelve
Traditions, pg. 29:
Now we come to another kind of problem:
the intellectually self-sufficient man or woman. To these, many AA’s can say,
“Yes, we were like you—far too smart for our own good. We loved to have people
call us precocious. We used our education to blow ourselves up into prideful
balloons, though we were careful to hide this from others. Secretly, we felt we
could float above the rest of the folks on our brainpower alone. Scientific
progress told us there was nothing man couldn’t do. Knowledge was all-powerful.
Intellect could conquer nature. Since we were brighter than most folks (so we
thought), the spoils of victory would be ours for the thinking. The god of
intellect displaced the God of our fathers. But again John Barleycorn had other
ideas. We who had won so handsomely in a walk turned into all-time losers. We
saw that we had to reconsider or die. We found many in AA who once thought as
we did. They helped us to get down to our right size. By their example they
showed us that humility and intellect could be compatible, provided we placed
humility first. When we began to do that, we received a gift of faith, a faith
which works. This faith is for you, too.”
A Path with Heart by Jack
Kornfield, pg. 160
(The Buddha says:) You may
be puzzled, Kalamas, and in doubt, and your doubt has arisen about what should
be doubted. Do not believe me either. If you wish to know spiritual truth, you
must investigate it this way… (continues
on--click here for full sutta)
Wherever You Go, There You Are by Jon
Kabat-Zinn, pg. 8:
While it may be simple to
practice mindfulness, it is not necessarily easy. Mindfulness requires effort
and discipline for the simple reason that the forces that work against our
being mindful, namely, our habitual unawareness and automaticity, are
exceedingly tenacious.
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